The next essay in “X-Men and Philosophy” is “The Mutant Cure or Social Change: Debating Disability” by Ramona Ilea. This takes the idea of the cure for the mutant gene in “The Last Stand” and applies it to the question of whether the best way to approach “disabilities” is with what is called the “medical model” or what is called the “social model”. The “medical model” is the traditional approach, where the focus is on providing cures or physical workarounds for the issue, while the “social model” focuses on removing social barriers to the participation of people with those issues in society. One could argue that the medical model musters various people to provide ways for the individual to overcome their issue, while the social model tries to muster society to, in general, see the issue as, well, not being an issue at all and to work to remove the barriers that society has placed in the way of these people, and in so doing these people would be considered no more disabled than anyone else, as they would be different but not disabled.
As it turns out, I’ve talked about this distinction before, and had a reaction from the writer of the original post that I was replying to that I must not have experienced that sort of condition. I didn’t mention it there, but I am, in fact, likely almost legally blind without my glasses, and so certainly have some experience with those sorts of conditions. And, in fact, while I likely could get corrective surgery so I wouldn’t need glasses anymore, my reasoning for not doing that could sound like an argument that an adherent of the social model could accept: aside from the argument that my vision is so poor that they might not be able to correct it completely anyway, I’ve lived with glasses for so long that wearing them isn’t an issue and getting rid of them wouldn’t be worth the effort and cost of the procedure, and the only reason for others to argue otherwise is some sort of social idea about what wearing glasses means (glasses were denigrated and unpopular a while ago, but have become more in vogue lately). So it seems, then, like I might be somewhat sympathetic to the social model. Then again, I wasn’t all that sympathetic to it in my original article, so it definitely seems like I’m more sympathetic to the medical model.
As it turns out, a couple of posts from Shamus Young’s site would be illustrative of the divide. In the first, Shamus talks about his daughter Rachel and their discovery that she had serious hearing loss, which caused her a lot of stress in social situations. But after they tried a cheap hearing aid, she said this:
I just got my first set of hearing aids today, (Being about 45% deaf) And after the roller coaster of emotions today with sensory overload and hearing good for the first time in probably about 7 years. I just tried listening to music for the first time with them in just as I was about to go to bed.
Oh my gosh guys, I’m actually crying right now. I mean today I learned that water makes noise but music oh my **** I mean I listen to music all the time but GUYS. HOW DO HEARING PEOPLE NOT SPEND THEIR EVERY WAKING MOMENT LISTENING TO MUSIC? ITS LIKE PURE HEAVEN OH MY GOSH.
So for me the push for the medical model is for things like this: things that we simply cannot give someone without curing their condition. There is no change to society that will allow someone who is deaf to experience music. There is no change to society that will allow someone who is blind to experience the beauty of a sunset. And this also applies to smaller physical issues, like someone who is lactose intolerant being able to experience the taste of full cream ice cream without getting sick, or someone with certain allergies being able to eat various types of candy (Shamus commented on this in one of his posts, too). For these sorts of cases, it seems like the medical model is the only option; there are things that are valuable that they simply could not experience or have without a “cure”.
But then there is another post from Rachel, talking about her Dissociative Identity Disorder and noting that she sees herself as a “system” and that attempted cures to reintegrate the identities would have her lose that, which she doesn’t want to happen. I can freely admit that as what she calls there a “non-system”, it would be easy for me to say that the integration is what should happen, but that doing that might take something away from her that she values, and so maybe a push for a cure is less crucial than an attempt to understand the condition and not look down on it.
In the essay, Ilea uses the example of cochlear implants being given to children at birth that would allow them to hear, and then the debate over whether that should be done or whether that would take something away from them that they could only experience by being deaf. Again, the medical model would point out that there are things that changes to society cannot provide, and so it seems obvious to perform the operation. But someone who had grown up deaf might find things good about it like Rachel does for her DID and hesitate. While for things like deafness and blindness I definitely side more with the medical model because of how serious the things that those conditions deprive people of are, ultimately I’d lean to the side of it being their choice, and in that case the parents deciding that, say, they love music so much that they can’t imagine their child being deprived of it that they feel they need to give them the procedure is certainly understandable.
Which falls back into the reaction I had to my original post, and ties into Storm’s comments in the movie: the feeling that people who want the condition cured are giving in to social pressure and only need to be convinced that they are fine as they are and to have society stop telling them otherwise and do some basic accommodation and everything will be fine. This is easy for Storm to say because, as noted in the essay, her mutant abilities don’t have a significant downside. She was, in fact, able to use her powers to become a goddess, and her only problem really is the reaction of society to her being “different”. But as Beast notes, not everyone is as lucky as she is, and Rogue is the prime example of someone whose abilities are for the most part not at all a blessing or benefit, to say nothing of those who are deformed and/or have more painful mutations.
It’s always struck me as being meaningful that Wolverine is completely neutral on whether Rogue should get the cure or not, noting that he’s not her father but her friend, and telling her to make sure that it’s what she really wants. The reason for that is that, as Ilea notes, Wolverine’s mutation is in some ways both a blessing and curse. Ilea talks about how his healing ability allowed him to survive the adamantium bonding process which is the downside of it, but I don’t see that as being the real downside to his mutation. First, while his healing ability is impressive and both allows him to survive things that would kill others and also extends his life by slowing his aging process, it’s also the case that it does nothing to dull the pain. The wounds won’t kill him, but that won’t make them any less painful. And second, it has always been implied that his animalistic and berserker nature also comes from his mutation. Sure, he gets to heal, but it also makes him more likely to go into a berserker rage and hurt or even kill people he cares about. So he clearly sees benefits and downsides to mutations, which makes him able to see that it really has to be the choice of the person with the mutation. Storm and the commenter on my post don’t seem to feel that way.
But I think that most people are willing to provide at least some of the elements of the social model, especially if we cannot reasonably cure a disability. We pretty much all agree that some accommodation should be made to people with such conditions. And yet we pretty much all seem to accept that it would be better to cure the condition, and that the conditions themselves cause more problems than society’s treatment of them, even as we agree that society’s treatment of them might need to be improved. Why?
The first reason is, again, the one I gave above: for the more serious conditions, we can easily see how their lives would be improved if the condition was cured. Even arguments that at a cure might cause discomfort — with someone having to learn to filter out sounds if they were suddenly cured of deafness or having issues with light if they were suddenly able to see — it seems obvious that the benefits would eventually outweigh the detriments, and that societal changes cannot provide them those benefits that they are lacking. So even with societal changes, they’d be better off with the condition cured, and so that’s what we ultimately should strive for.
The other issue is that there’s a bit of a contradiction in the societal model. For the most part, their claim is that there are benefits to their condition that they want to maintain for themselves, and that then they want society to accommodate them in various ways so that they can retain those benefits. That we seem to be willing to accommodate them in some things now seems to justify that ask. There are a couple of issues with this idea, though. The first is that we are willing to accommodate them because there is no way to cure the condition and they cannot reasonably do anything on their own to work around it. We are willing to provide Closed Captioning and Described Video and even mandate it despite the cost because otherwise those people simply wouldn’t be able to use those things and would end up unfairly segmented from society. But if they decide that whatever benefits they feel they get from their conditions outweigh the downsides, we would be less likely to accommodate them. When they have no choice but to be in that condition, we are willing to accommodate them, but if they have chosen it, then we are more willing to let them live with the consequences of their choice and will be quite annoyed if they decide to live with that condition and yet still demand that we go out of our way to accommodate them. For example, my insistence on wearing glasses meant that when I was playing soccer I couldn’t play in the rain, as my glasses would get wet and I’d be unable to see. My team would go so far as to accept that I wouldn’t play in the rain — even as they did — but if I insisted that they had to get all the games rescheduled that would likely have been met with a response of “Or, you could just get contacts!”.
Which leads into the second issue: the social model pushes for social change, which means that it ends up being these people demanding that other people change to make their lives easier. Whenever you do this, you have to accept that people might reasonably think that your demands are going to far. For example, during COVID I debated with someone over wearing masks in public, with him commenting that since he was in a high risk category people needed to do that to help prevent him from getting COVID. I pointed out that for things like shopping he could easily utilize delivery or contactless pickup, and he said that for various reasons he preferred to shop himself. It would be totally valid to point out that he was demanding that other people go out of their way to do things that they didn’t really want to do so that he could avoid doing something that he didn’t want to do, and then ask why everyone else should sacrifice so that he wouldn’t have to. It’s only that in general masks were so minor an imposition that we could argue that wearing a mask was a reasonable accommodation.
So we already have a notion that the accommodations demanded by people with these conditions have to be reasonable, at least in the sense that it has to be significantly harder for them to adjust to their condition than it would be for us to accommodate them. But making their condition a choice as opposed to something that they have no control over lowers the bar for what demands would count as “reasonable”. After all, as noted above, they chose it and so we would always be able to compare what it would take for them to cure it as opposed to what it would take for us to accommodate them. At the same time, the societal model puts the focus on society rather than the individual which then would likely result in them placing more demands on society than they had originally. So if you combine demands that require more effort on the part of people in society to accommodate with the fact that they have decided that their condition has benefits that they want to retain, you will reasonably get more push back on whether their demands are reasonable. As an example, developing and retaining sign language is something that it would be reasonable to demand, but demanding that everyone learn sign language in case they encounter a deaf person would seem beyond the pale, especially given that, say, older people might have conditions like arthritis where they won’t be able to make those hand signs properly and so wouldn’t be able to use it anyway. Thus, the more people with these conditions insist that they benefit from them in specific ways, the more other people will feel it unnecessary to accommodate them and the more they will feel the demands are unreasonable.
Which then runs into another issue: if the benefits of these conditions are such that they are valuable to society as a whole, then we could maintain it even without the conditions that spawned it. For example, it might have required the existence of deaf people for us to develop sign language, but if it is beneficial to society it will survive even if we cure all the deaf people. And if it would fall away without the need of deaf people to use it, then how valuable was it?
The only other argument is one that is, again, similar to the mutant one: the feeling that pushing for cures is an attempt to “eliminate” such people, and thus making calls to notions like eugenics or even genocide. In order to make a claim that it is akin to genocide, we would need to consider people with these conditions a strongly separate group, and it seems to me that that takes self-identification too far. Deaf or blind people should not, in fact, make being deaf or blind a key part of their identity so that curing them would be eliminating them. But eugenics is indeed a potential issue, as an argument can be made that the thrust of the medical model is to eliminate the conditions themselves without consideration of the people who have them. This, then, is why the “choice” part is so important, as ultimately people will need to make the choice themselves or, if the treatment needs to be given when they are too young to make such choices, by their parents who are, we presume, making the choice they think is best for their children. But even in that case, we need to note that it being a choice makes it so that people will, reasonably, be less willing to accommodate the conditions. If you choose to accept what we commonly call a disability because you think the benefits outweigh the detriments, you cannot base that on a demand that other people take up the slack. No one is obligated to do so, and no one can demand that people “subsidize” their choices in such a way.
The Star Wars Sequel Trilogy, Passing the Torch, and the Passing of the OT Characters’ Stories
January 28, 2026So the word has come down that Kathleen Kennedy is stepping down as the head of Lucasfilm, which had been teased a few times before and has generally been met with at least low-key cheering by at least a certain segment of Star Wars fans, and not the segment that Kennedy might claim are cheering her departure. What I think can’t really be denied is that, for whatever reason, Kennedy’s reign over Lucasfilm hasn’t managed to revive any of the franchises under its bailiwick and has pretty much killed them, with Star Wars being perhaps the biggest example. Speaking as a Star Wars fan, I went from being someone who was excited about Star Wars, bought most of the EU books and series whenever I could, and looked forward to both the prequels and the sequels to someone who until very recently hadn’t even seen all of the ST and hasn’t watched any of the TV series despite having the streaming service that they are on. The idea that Star Wars as a franchise wasn’t revived but was instead killed seems pretty accurate to me.
But in his “Drinker’s Chasers” roundtable-type podcast thing, the Critical Drinker gathered a bunch of people together and they talked about how the issues with the ST went beyond the fact that, well, they weren’t very good and featured dueling writers and directors who didn’t want to play in each others’ universes, but that they made a fundamental mistake in sidelining the OT cast. Drinker commented that he thought that they should have given the OT characters one last adventure, and MauLer commented that when they were saying that the cast needed to pass the torch to the next generation that that wasn’t necessarily the case (he does do by raising that point and succinctly responding “Why?”). They also talk about the fact that in the ST the three main characters from the OT were never together at all, and that that was done in story as opposed to being a reaction to actor demands — Carrie Fisher passing away and Harrison Ford not really wanting to do more movies — because they killed off Han Solo in “The Force Awakens” long before they reintroduced Luke in the second movie. This was highlighted by a clip from Mark Hamil in an interview/podcast thing where he revealed that he was still bitter over that. So we can conclude that for them the big mistake in the ST was sidelining the OT characters in favour of the new ST characters. In thinking about it, I kinda agree, but not for the same reasons.
Before I delve into that, though, it’s useful to raise another point that is raised in reference to Kennedy, where she comments with George Lucas in the room that Star Wars is easier than something like Harry Potter because there weren’t a lot of books that they had to stick to. Most of the responses I’ve seen have called her out for ignoring the EU, but when we think about the EU we can note that her statement is actually correct. The EU was actually tagged as being lower canon than the movies, which meant basically that as long as the movies didn’t contradict them they were fine, but that Lucas wasn’t in any way bound by them. If he wanted to do something that contradicted things in the EU, then, well, that was just too bad for the EU. And in the prequels he did exactly that, by retconning what the Clone Wars actually were supposed to have been (the EU tended to treat the Clone Wars as a war against clone soldiers, not a war with clone soldiers on the same side as the Jedi). So anything that was done in the EU was something that any movie could happily ignore — like they did with “Rogue One” ignoring the multiple takes on getting the Death Star plans that the EU had — and the only thing that covered the time period that the ST was set in was the EU. Thus, Kennedy was right: Star Wars was easier to deal with than Harry Potter because the only materials that covered that time period were things that not only could be ignored, but that fans of the EU already accepted could and would be ignored, in contrast to Harry Potter where all the fans wanted to see the stories they had consumed in the books adapted, not written out of existence.
Now, when the announcement came down that the EU was getting shifted to “Legends” and that the new movies would be ignoring it, I was a bit disappointed. But, of course, it made sense. I believe that the timeline that the ST was going to hit was right around “New Jedi Order”, which would have been the “Vong War”, which was a completely different sort of thing than classic Star Wars, by design. While the reaction to “The Last Jedi” might have suggested that at least some fans were ready for something new, trying to revive the franchise with something that different wouldn’t have been a good idea, even if the creative sensibilities of, well, anyone who ever comes into an existing franchise would allow simply copying that idea. I also thought that shifting the EU to “Legends” was a good idea, because it allowed them to carry on with it in at least some limited fashion if it was still popular and so not burning all their bridges. So for me the biggest disappointment with that was mostly how it was announced, as instead of simply restating the already existing canon statement — the movies aren’t bound by the EU canon and we don’t really want to do what would be done there — it sounded more like a dismissal of the EU completely, with the implication if not outright statement that none of those characters or stories would play a part in the ST and so in the canon going forward. Instead of a claim that the characters might not be there, the claim was that none of them would be there at all and all of that was just going to be ignored, and my impression of the tone from Abrams was that it was because he didn’t think they were all that good. For me, I would have said that they were going to respect that and would be more than happy to think about adding fan-favourite characters if it made sense creatively, but that this was not going to be that universe. Now, you can argue that Abrams et al didn’t want to add those characters due to issues with royalties and the like, but then they added characters like Thrawn later on, so using those characters obviously wouldn’t have been completely out of bounds. In my discussion of how I would have done it, I would have used Mara Jade and Wedge Antilles’ daughters (eliminating Poe, but he wasn’t that interesting a character anyway). But, ultimately, ditching the EU actually made sense even if they did seem more dismissive than I would have liked.
So now we return to the OT characters. Going in, I did pretty much accept the idea that the ST was ideally going to be a passing of the torch from the OT characters to the new characters in the ST. While the commenters in the video above wonder if their being a bit old should have forced that, the fact is that it was a concern. Harrison Ford was getting a bit old for that sort of action movie, and there was no indication that he was interested in doing it anymore. Carrie Fisher in fact sadly did pass away during the filming of the ST. The idea that the actors were getting a bit long in the tooth to anchor a new franchise made sense.
As we’ve seen with things like Star Trek, passing the torch in this way is certainly possible. Despite its stumbling in the first season, “Star Trek: The Next Generation” did manage that really well, reviving the franchise. And Star Wars had an advantage here in that the ST was happening while the actors were, in fact, still around and able to pass that torch while being too old and having been out of Star Wars long enough that simply putting them in the movie wouldn’t necessarily have them dominate it. Due to the fact that the Star Trek: TOS characters were still making movies at the time that Star Trek: TNG came out, putting them in that universe would have had them dominate, so the series was set late enough that they wouldn’t be around and we only got a brief cameo from McCoy to pass the torch. Yes, later, Scotty, Spock and even Kirk came in for a few episodes, but for the most part TNG didn’t get a full “passing of the torch” from TOS … and succeeded anyway. The ST was going to be able to get a full passing of the torch from the OT characters, which in theory was a huge advantage.
This, then, also ties into the question of whether the story of the OT characters was complete and it was time for the stories of the new characters. I find that I kinda agree with that, too. While there were still more things you could do with the characters — the EU, in fact, proves that since that’s pretty much what it did — for the most part their arcs were given satisfying completions, and we could pretty much imagine how things would progress. Han had managed to land the princess and through that and his generalship was entering into the world of the “respectable”, but we of course imagined that he wouldn’t quite fit in and would be a bit hesitant about it, and would have kept his hands in the “scoundrel” side of things given his comments about Lando leading the fighter attack because he’s the “respectable” one right before it was announced that he was leading the ground mission. We imagined that Luke, finally a Jedi, would try to revive the Jedi. And while Leia’s arc wasn’t quite as … pronounced as theirs, we expected that the politician and diplomat turned rebel leader would work to help rebuild the legitimate political order, like she did in the EU. Their stories were reasonably complete, and for the most part all we wanted to see was them acting that way and using that to guide the new characters in their arcs, and their stories were such that led naturally to that: Luke mentoring a young Jedi or set of Jedi, Leia mentoring new leaders, and Han mentoring the new “scoundrels” who weren’t in it for their “Rebellion” or their new political order but got sucked into it anyway.
So given the characters, we could easily see Luke mentoring Rey and being a guide for her, given that her arc was a Force Sensitive’s arc. Leia could have been mentoring Poe, and if that arc had been her pointing out that he needed to lead and so needed to be more of a diplomat than simply a good soldier that could have worked. And the stormtrooper-turned-Rebel Finn could have been mentored by Han, who knows how it feels to be someone on the outside looking in. And would it have killed them to use Lando as the contact instead of who they did in the first movie? He would have had the contacts, would have had an interest in getting Luke’s saber, and it would have been just another passing of the torch, and would have allowed him to be in all three movies so that his showing up in the last movie wouldn’t have seemed so contrived (and proven that he could do it). So, given the above, no, I didn’t really want to see the OT characters have one last adventure on their own or with them as the primary characters, nor do I think they would have just overwhelmed the new characters. So I don’t think the ST’s mistake was not focusing on the OT characters and instead trying to pass the torch. But I still think they made a mistake. So what was that mistake?
Remember, I just said above that it did seem like the arcs of the characters were completed in a satisfactory way, and so all we wanted was to see them in the roles that those arcs suggested and then help to build up the new characters from those roles. But if you look at the characters in the ST — starting from TFA, so it’s not just Johnson’s attempts at subverting expectations — all of those arcs were, in fact, wiped out by the ST. People have joked about Leia being demoted from “Princess” to “General”, but that does overturn her entire arc — such as it was — from the OT, as her political and diplomatic side is eliminated completely and she’s just a Resistance Leader again, a General fighting against a seemingly overwhelming foe. This actually helped to kill the emotions of the new superweapon attack because given her position I was under the impression that the New Republic had fallen and the First Order as completely ascendant, and so didn’t get that the attack had wiped out the New Republic capital system and main fleet. So I saw it as akin to Tarkin’s “demonstration”, not a crippling blow to a still-existent New Republic. If they had even simply said that Leia was visiting the Resistance to rally the troops and talk to them about the political blow she was about to strike against the First Order, then we would have had a better idea of the situation, would have known that the New Republic still existed, and would have had yet one more reason to be devastated about the attack because it would have scuppered that political movement, leaving the Resistance alone which would have played better into TLJ where they are trying to rally politically and mostly failing.
But, sure, Leia’s arc getting wiped out might not be that big a deal since it wasn’t that strong of one anyway, and most people might not have really noticed it except for jokes about her demotion. But people definitely noted that happening to Luke and Han. The big objection to TLJ is that character whose arc importantly contained his seeing the good in someone that no one thought had any good in him and being right, and also proving himself dedicated to the ideals of the Jedi suddenly almost kills his own nephew because he sees him as being evil and then runs away to hide in bitterness and for the most part rejects the Jedi teachings completely. While I didn’t see it as being as big an issue as most people did — it was clear to me that it was a brief moment that he immediately rejected and regretted, and Luke even in “Return of the Jedi” showed that he does, in fact, have a tendency to that kind of impulsiveness — I think it was just the most visible example of this destruction of his arc. Luke is not the Luke we saw him as at the end of “Return of the Jedi”, the optimistic Jedi proven right in his contention that no one can be completely lost to evil, and not even the impulsive youth of “A New Hope”. Instead, he’s a bitter old man. Given what happened, I don’t necessarily see that as being outside the bounds of possibility, but to accept that complete rejection of his arc and what we expected would happen after that we would need a really good explanation, and we didn’t get one.
Han, of course, is the most obvious case. Han’s entire arc in the OT is about him moving from the complete scoundrel only concerned with himself to someone concerned about the issues of others. We also see that while he is overly impulsive which gets him in trouble he is competent. The only big trouble he was in was with Jabba, and that seemed more like bad luck than incompetence and an inability to think things through. But in the ST, he has completely rejected the Resistance and even Leia. He has no ideals or nothing he’s even working for. He’s somehow lost the Falcon which is a ship that the movie also makes clear he still loves. And he’s taking on very dangerous jobs with no clue how to actually perform them, and thus his entire character is, for the most part, the bumbling character that we saw in a brief moment in “A New Hope”. He’s not the Han Solo from “Return of the Jedi”. He’s not even the Han Solo from “A New Hope”. While his son slaughtering the Jedi might well have caused a radical change in his character, this is just too radical a change from who Han Solo was established to be in the OT. We would have needed a really good reason for that to happen, and we didn’t get one.
So, to me, the biggest mistake was not trying to pass the torch. It was, instead, that the OT characters they brought back were not the characters from the OT. So they didn’t feel like those characters, and so we didn’t accept their passing the torch to the new characters. And, on top of that, the movies themselves didn’t actually have them do that. Rey takes the book herself and gets limited teaching from Luke, with maybe a little from Leia. Han gets Finn into the facility and talks to Rey a bit, but never really mentors them. Poe gets chided by Leia but doesn’t really get taught anything from her. The OT characters, then, are not the characters that we wanted to see mentoring the next generation, are not the sort of characters who could mentor them, and didn’t do it anyway. Thus, you can’t successfully pass the torch from existing characters to new ones if the entire structure of the work is instead working against that. And that’s the structure the ST ended up with, which is a big reason why it failed.
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