I didn’t really intend to do this regularly, and I’m not even going to quote Nietzsche here so I might be drifting far further from his actual intent than normal, but I’ve just read part of his discussion of Christianity and have some musings about it.
The first musing is that there have always been times when I’ve thought that Nietzsche might have a point, but almost as soon as I’ve done that it has gotten buried under his rants about the things and people he dislikes. In the other works, that would cause me to not even remember what he said and thus not be able to analyze it any further. Here, though, I remember what he said and also was able to think it through a bit more. The basic idea is that he takes the New Testament as his starting point and notes that while Jesus in the New Testament was quite individualistic and anti-hierarchical, Christianity itself — and while he doesn’t say it, it is indeed particularly true of Catholicism — is quite hierarchical, and so it seems like Christianity is in fact the opposite of what Jesus advocated for. While I think there are indeed a number of things in the New Testament that can save Christianity from such accusations, it’s actually an interesting point. He then goes on to mostly blame Paul for that shift, which is again an interesting take on it. However, my having done an examination of historicism vs mythicism, on reflection that doesn’t seem all that credible. Paul was a contemporary of the earliest Christians and comments on the hierarchy that they themselves had, and if one is taking the New Testament as an accurate representation of the earliest Christians I believe there is plenty of justification for the sort of hierarchy that Paul talks about, although Paul would seem to have formalized it a bit more. And if Paul was advocating such a radical change from what the earliest Christians who would have been associated with Jesus were doing, then it seems unlikely that he would have been accepted as part of their inner circle, even with the argument that his theology was for the Gentiles while theirs was for the Jews. And then in pondering that, it seems clear that he was going by his analysis of Paul — to whatever extent he had actually read it, which may well be extensive — and not by anything else or by examining anything else. And thus his analysis there is suspect, at least.
The other thing to note is that Nietzsche seems to in some way both admire and deride Jesus. As seen in the previous paragraph, he criticizes Christianity for ignoring Jesus’ stated message in the New Testament, but he also seems to respect those things and so sees Christianity as in some way deviant because it seems to go in the opposite direction. But he also derides Jesus’ message in the New Testament, mostly because it is self-sacrificing, where Jesus has the power to save himself and yet doesn’t do it. So it seems like he respects the idea that ultimately ones actions can only be judged in reference to oneself and not to some hierarchy, but derides the idea that people ought to sacrifice themselves for the sake of others.
And this highlights where he and I part ways philosophically. For him, the pinnacle of humanity is the Will to Power, the will to gain the power to achieve one’s self-interested and possibly hedonistic desires. For me, though, what separates humans from the beasts is the ability to put aside one’s own self-interests in the service of a greater cause, whether that’s the needs of others or some greater moral purpose. We always have a reason to pursue our own self-interest, but it takes a transcendental reason to ignore those in favour of some other purpose. The basic capacity for morality, to me, is to indeed be able to do that, to moderate one’s self-interest by subordinating it to the moral. This is why I disagree with the atheistic moral philosophies of people like Richard Carrier and Adam Lee, because in the service of finding a morality that everyone will automatically agree that they have a reason to follow they reduce it to self-interest by arguing that we should all want to be moral because it works out better for us to do so, and so it reduces all moral principles to pragmatic ones. And if we are going to do that, why care about “morality” at all? Why not ditch moral reasoning and rely only on pragmatic reasoning?
At any rate, this division of views is, I think, exactly why I’m not all that impressed with Nietzsche, as I simply cannot get behind his starting point. But I’ll see how things go as I progress through “The Will to Power”.
Uninterested in Losing …
February 4, 2026I’ve always commented that I missed arcades. A while ago, I bought myself a system that I could hook up to a TV that contained a whole group of arcade games, featuring some of the ones that I had played when I was, in fact, going to arcades. I, in fact, even made a list of all the games that I wanted to play. For the most part, though, the only games that I really played on it was going through the entire X-Men game with all of the characters — easy to do since the system gives me unlimited continues — and then playing a bit of the WWF games, a bit of the Avengers game, and a bit of the Teenage Mutant Ninja Turtles game. I also took a couple of shots at a couple of other games — like Pole Position, where I had to learn how the game worked, meaning how to shift into high gear — but for the most part that was all I did, mostly because I never found a good time to slide regularly playing them into my schedule, although I kept musing about playing them. And I noticed something interesting in my musings.
One of the sorts of games that I used to play frequently in the arcades were the fighting games like X-Men: Children of the Atom, Marvel vs Capcom, World Heroes, Street Fighter II, Darkstalkers, and so on and so forth. And as it turns out, the system I bought has quite a number of those games on the system. In fact, it was entirely designed around fighting games, and so it’s only good fortune that it has a lot of other games that I like. Well, not just good fortune but it seems like design, but there are more versions of various fighting games than it has of anything else (although its Mortal Kombat version performed very poorly when I tried it). But the issue that kept coming up when I mused about playing those games was that I wasn’t very successful at those games. I’d only get through a round or two and then would be beaten, often handily. And I didn’t really feel like doing that.
Now, the thing is that when I was playing them in the arcades, I wasn’t actually all that much better, although I almost beat Marvel Super Heroes once with Iron Man when I got the Unibeam timing right — and did pretty well with that one on this system until I ran into Magneto — and did almost manage to beat World Heroes with Jeanne. But, yeah, I wasn’t in general all that much more successful with those games in the arcades than I was here at home. And yet then I went and paid for the privilege of only getting in that many rounds, while here while it’s free I don’t feel like doing that. Why is that?
One could argue that now that I’m older I don’t have the time and thus the patience to keep pounding away at these games only to lose without getting very far, and there probably is some truth to that. Every time I start that system up I play for a little bit but if I’m not really getting anywhere or, more importantly, if I’m not getting really engaged in the game I tend to lose motivation and interest and quit to go do other things. Playing the X-Men game will keep me engaged, and the wrestling game can do that if I give it enough time for me to get involved, but playing those short fighting game rounds doesn’t give me enough time to get engaged with it and knowing that I’m not going to get much further if I keep continuing doesn’t encourage me to try getting engaged with it. So that might be part of it.
But just when I consider playing the games I think about how bad I am at them and decide not to play them. I think the issue is something that calls back to my post on the different types of games: I know that I could get better at these games if I learned the moves and practiced, and I don’t really want to practice. For the unlimited continue games like X-Men, I know that I will make it to the end with this system, but that’s clearly not the case with the fighting games. In the arcades, I was just going there to kill some time or to get the experience of the game, with no intention to practice at all or, really, to get to the end. If I got to the end or made it further than expected I was happy, but for the most part I was playing to play as Morrigan or Wolverine or Jeanne or Vega or whoever. Even with the console versions I tended to play more to fight as that character instead of playing to really win, although with things like Mortal Kombat I would tend towards characters whose moves I could do easily and avoided the ones I couldn’t. But still, I was playing to fight as those characters, with no thought of trying to perfect my play. There’s no way I would have had the time or money to do that.
But as noted in the post referenced above, I noticed that, yeah, with this system I could do that. Money, at least, was no option, although of course time was a much bigger factor. And so when I play the games and even when I consider playing the games I can’t help but think that if I looked up the moves and tried to learn I’d do better and might even be able to beat them. And so if I, say, take Cyclops out for his optic blast — which is normally an easier way to advance in the game — and get slaughtered by Storm in the second or third round, it’s not that I managed to play as him for a bit and was satisfied, but instead that I had hoped to do better and, with practice, could do better. And I don’t have time to practice, nor do I think it would be very fun to practice. And so I don’t play those games that I would have played at least once every day or two when I was in university.
As a result, I don’t play arcade games all that much and always feel bad for not playing arcade games, given how much I miss them and did, in fact, enjoy playing the X-Men game on the system. Perhaps I need to simply let go of worrying about how good I would be at the games and just play them to play them again. Then again, if I did that then maybe I’d kill as much time playing them as I did in the arcades when I was in university.
So maybe this isn’t that bad after all.
Posted in Not-So-Casual Commentary, Video Games | Leave a Comment »